writers.com newsletter
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Writers on the Net
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Vol. 7, No. 8
August 2004
IN THIS ISSUE:
WRITING ADVICE: "READ"
CLASS SCHEDULE [to current class schedule page]
PUNCTUATION POINTER: the asterisk
ROOTS: "candidate"
NEWSLINKS
QUOTATION
WRITING ADVICE: "READ"
"Read."
That's the most common piece of advice that any experienced author or
editor is likely to give an aspiring writer. You are told to read "good
writers like London and Kipling, but only read what you enjoy.... If a
writer doesn't speak to you, toss him away...." (D.W. St. John) or to
"study the masters. You can learn even from the ones you don't
particularly like." (Sandra Brown). "Read everything -- trash, classics,
good and bad, and see how they do it." (William Faulkner) "Endless
general reading is the only way to develop the sense of rhythm and
language which enables a writer to 'hear' good prose" (Susan Cooper)
Beyond that advice you will be told to read within your field (but not
too much), read books on writing (but not all of them), read biography,
philosophy, theology, psychiatry, mythology, and, most importantly you
are told to read broadly, voraciously, and without ceasing.
No wonder Salman Rushdie (whose first novel was published when he was
28) suggested no one should attempt to write a novel before the age of
50 -- you need to spend 40 years just reading!
Seriously, "Read!" has always been good writing guidance for a number of
reasons - you discover ideas, learn technique, acquire common and
uncommon knowledge, find enlightenment, experience other points of view,
gain a deeper understanding of people, places, and processes - most of
all, though, it's fun.
Reading can occasionally be tedious, of course, and there are times in
everyone's life when reading whatever one wants cannot be a priority.
But if you do not enjoy reading in general - then please do not attempt
to become a writer. This may seem obvious, but creative writing teachers
and editors frequently come across folks who want to be writers but
don't seem to be readers. They may read a book once in a while or peruse
a magazine occasionally, they may even read quite a bit of a particular
type of literature, but they are far from avid readers and it shows in
what they attempt to write.
Writing is both an art and a craft. Reading is an effortless, enjoyable
way to learn a great deal about both while gaining knowledge of much
more and being entertained.
"Those who do not read have no advantage over those who can't," wrote
Samuel Clemens. When it comes to writing, those who do read have a great
advantage over those who don't.
PUNCTUATION POINTER
the asterisk (*)
To be precise, the asterisk is not a punctuation mark. It is a "gylph"
or "typographical symbol" just as the ampersand (&) or number sign (#).
The star-like symbol's name comes from the Greek word for star, "aster."
An asterisk is used to draw attention to a single explanatory footnote
at the bottom of a page. (In modern typography, if a page needs more
than one footnote, numerical superscripts are usually used.) The symbol
is also used to show omissions of letters. Three asterisks (***)
centered alone on one line indicate a paragraph or more is missing when
quoting or that a section of text is missing. Three asterisks in a
horizontal row can also mean a break in between one section of fiction
and another.
In computer terminology the asterisk is used as a wildcard symbol to
represent any string of characters is many operating systems and
applications. It signifies the complex conjugate of a complex number
(example: if x=a+ib, x*=a-ib) in mathematics. Although programming
languages and calculators use the asterisk as a symbol for
multiplication, it is never used when writing math by hand.
In ASCII text such as email, asterisks surrounding a word (like *this*)
indicates emphasis (either italics or boldface). It is also used in
place of a bullet in lists.
ROOTS
"candidate"
The Latin word *candidus* meant "a bright, almost glowing or glistening
white." ("Albus" was used to connote plain old dead white. The English
words "albino," "albumen," and "album" all descend from "albus.") A man
wishing to be elected as a magistrate in ancient Rome wore a toga of
this extreme whiteness as he made his rounds to speak to voters. The
office seeker came to be called a "candidatus." The white toga was not
only eye-catching, it was subliminally symbolic of the purity and
integrity of the candidate. White togas were a campaign expense as
special cleaning, bleaching, and chalking were required to obtain the
garment's gleaming whiteness. Other campaign expenses included bribery
and feeding one's supporters. (Political campaigns were self-funded, so
only the rich could run effectively for office.) Bribery was frowned
upon, but so was making your toga so white. According to Roman historian
Titus Livius (59 BC - 17 AD), a prohibition was instituted in 432 BC,
against office seekers adding "white to their dress" in the form of
chalk. This was the earliest election law in Rome (and known history.)
The penalty for conviction of chalking one's toga was banishment from
campaigning for 10 years. Laws against buying votes were also
established, but such campaign prohibitions were not always enforced.
All campaigning practices -- legal or illegal -- ceased to exist under
imperial rule as popular elections disappeared altogether. During the
reign of Tiberius (14-37 AD), the senate began making public
appointments; in a short time such appointments were entirely in the
power of the emperor.
The words "candid," "incandescent," and "candle" are all related to
"candidus." Some etymologists also connect "incendiary" and "incense."
QUOTATION:
"Aspiring writers should read the entire canon of literature that
precedes them, back to the Greeks, up to the current issue of 'The Paris
Review'."
-- William Kennedy
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